Ez 47:1-9, 12
Psalm 46:2-3, 5-6, 8-9
Jn 5:1-16 Full Readings
Psalm 46:2-3, 5-6, 8-9
Jn 5:1-16 Full Readings
Psalm 30:2 and 4, 5-6, 11-12a and 13b
Jn 4:43-54 Full Readings
Ps 34:2-3, 4-5, 6-7.
2 Cor 5:17-21
Lk 15:1-3, 11-32 Full Readings or Readings for the Second Scrutiny
Brethren, the fourth Sunday of Lent is traditionally called Laetare Sunday. It is called so following the first word of the opening antiphon: "Rejoice, Jerusalem and all who love her. Be joyful, all who were mourning, exult and be satisfied at her consoling breast." Laetare means Rejoice and therefore this Sunday is a Sunday of joy. It marks the half of the Lenten season (though strictly speaking, it is on Thursday of the third Sunday of Lent) and Easter is enticingly near. The vestments worn by the celebrant are rose-colored, not violet. This Sunday is also important because it is the day of the second scrutiny in preparation for the baptism of adults at the Easter Vigil. Laetare Sunday is paralleled to Gaudete Sunday.
Psalm 51:3-4, 12-13, 18-19
Lk 11:29-32 Full Readings
Psalm 34:4-5, 6-7, 16-17, 18-19
Mt 6:7-15 Full Readings
How to Pray
Brethren, today Jesus warns us about the way we pray. When we pray, we should not use many words, beat around the bush but we should be direct to the point. Jesus provides us with the model of all prayer: "The Lord's Prayer." The Lord's prayer is the most common said and known prayer; and a prayer which Jesus Himself gave us. Because it’s so familiar, we can sometimes find ourselves reciting this beautiful prayer thoughtlessly, babbling like the pagans. Most of us just pray it for sake without paying attention to what it contains and what it means. As As St. Edmund reminds us, “It is better to say one Our Father fervently and devoutly than a thousand with no devotion and full of distraction.” Today let us try to reflect on this prayer more deeply.
Psalm 19:8, 9, 10, 15
Mt 25:31-46 Full Readings
Today's readings my dear brethren have a double importance: firstly a strong call for almsgiving and following God's law (first reading) in this Lenten season; and secondly, a criterion which God will use to judge us at the end of time on the judgement day. God has only one criterion of judging us here on earth and at the end of time: how we love others. Our lives are successes or failures on the basis of what we have done to alleviate hunger, thirst, exile, nakedness, disease, prison. Jesus tells us that our religion is summed up in the diligence and zeal with which we fight against these situations. To drive home this truth even more, he uses the image of the final judgement not only to show us what will happen at the end of the world, but also to teach us what should really count in our lives. Two striking points are stressed in today's gospel which we must take serious.
Ps 91:1-2, 10-11, 12-13, 14-15.
Rom 10:8-13
Lk 4:1-13 Full Readings
Saint Mary Ann of Jesus of Paredes
Overcoming Temptations
On every first Sunday of Lent, we are presented with the Gospel of Jesus being led to the desert by the Holy Spirit to be tempted by Satan as a preparation for his ministry. Today we read the Lukan version of the story of temptations. we can ask ourselves, Is temptation good? Certainly it’s not a sin to be tempted. Otherwise our Lord could never have been tempted Himself. But He was. And so are we and we have to. As we enter into the first full week of Lent, we are given the opportunity to ponder the story of Jesus’ temptation in the desert, and mostly likely on how he overcame all these temptations where we withdraw the strength to overcome our daily temptations.
Psalm 51:3-4.5-6ab.18-19; R.19bc;
Matthew 9:14-15 Full Readings
Psalm 1:1-2.3.4and6;
Luke 9:22-25 Full Readings
Brethren, today's readings present to us the fundamental choices we have to make as Christians: to choose Life or Death as we see in the first reading, and to choose the world or choose to save our souls, as presented in the Gospel. With the former, choosing life means following God's commandments and choosing death means disobedience to God who is the source of life. With the latter, choosing the world and its pleasures means you let God outside your life for God is opposed to the world and you are going to lose your soul but choosing to save your soul means to carry your cross daily and follow Jesus. Reflect today on what you want to choose todays and move with it through this Lenten period.
Psalm 51:3-4, 5-6ab, 12-13, 14 and 17
2 Cor 5:20-6:2
Mt 6:1-6, 16-18 Full Readings