Ps 81:6c-8a, 8bc-9, 10-11ab, 14 and 17
Mk 12:28-34 Full Readings
Ps 81:6c-8a, 8bc-9, 10-11ab, 14 and 17
Mk 12:28-34 Full Readings
LENT SERIES DAY 23: THURSDAY OF THE THIRD WEEK OF LENT (Fasting According to God's Instructions) (https://youtu.be/cP7nU1CjDvs)
PS 95:1-2, 6-7, 8-9
Lk 11:14-23 Full Readings
Dear brethren, listening is a virtue in itself, for it is only when we listen that we can learn and understand. Listening to the voice of God keeps us informed, wise, and safe. Rebellious people never listen because they are stubborn. The Lord rejects those who harden their hearts and rebuff His voice, but He blesses those who listen and adhere to His voice. Today, God calls us to believe in Him and to gather with Him. Let us therefore heed the voice of God and lead holy lives as a people. The Jews in the first reading did not heed the voice of God and what he was telling them, and finally their temple was destroyed, and many were taken to exile. “O that today you would listen to His voice, harden not your hearts!
Psalm 103: 1-2, 3-4, 6-7, 8, 11.
1 Corinthians 10:1-6, 10-12
In the First Reading, we continue to review some of the most important moments in the history of salvation. Last week, we heard the story of how God elevated one of his promises to Abram to a covenant: Abram would become the father of a great nation. This week, we learn about God’s plan to save the descendants of Abraham, Isaac, and Jacob from slavery in Egypt and lead them to the land promised to Abram. When Moses asks God what his name is, God responds: “I am who am” (Exodus 3:14). This name reveals something about God’s nature as well as his fidelity. He is without beginning or end. He is eternal and the creator of all that exists. He will be there for his children and accompany Moses on the mission to save his people. God is faithful to his covenant promises and wills that through Abraham’s descendant, all people can enjoy the merciful blessing of the forgiveness of their sins and become his sons and daughters.
LENT SERIES DAY 17: FRIDAY OF THE SECOND WEEK OF LENT (How can we pray better during this lent?) (https://youtu.be/-eKX2Hn3bmo)
Ps 105:16-17, 18-19, 20-21
Mt 21:33-43, 45-46 Full Readings
Brethren, the Patriarch Joseph, presented in the first reading, was a dreamer. He incurred the wrath of his brothers by telling them his dreams and because their father showed him greater love than he showed them. They retaliated by selling him into slavery. Jesus incurred the wrath of his fellow Jews because he was the Son of God and told them so. They retaliated by getting him crucified. Great good came out of the evil done to Joseph and Jesus. God used Joseph to save his people from famine. The same God used the death of Jesus for the salvation of the world. That is what always happens when we are made to suffer unjustly, and we refuse to respond with hatred or bitterness. God always writes straight on crooked lines.
Ps 1:1-2, 3, 4 and 6
Lk 16:19-31 Full Readings
Brethren, what would you prefer: to be rich only physically and miss heaven, or to be rich spiritually and attain eternal life? In the Gospel reading today, we are presented with the contrast of the rich man and Lazarus. The rich man enjoyed life here on earth with his riches without thinking of the others, while Lazarus suffered and even longed to eat from the leftovers of the rich man, which the rich man refused him. When they died, Lazarus attained eternal life and the rich man eternal fire. The only happiness the rich had was here on earth—the happiness that did not last. Let us endeavour to look for everlasting happiness by enriching our spiritual life.
Ps 89:2-3, 4-5, 27,
Romans 4: 13, 16-18, 22,
Saint Joseph, the Husband of Mary
Brethren, what a Great Man, St Joseph is! He was made great not because of any privileges but because of the choices he made in life. Today’s Gospel refers to him as a “righteous man” and as a man who “did as the angel of the Lord commanded him.” Thus, his greatness is primarily on account of his moral righteousness and obedience to the will of God. The first reading proclaims an everlasting kingdom and how God decided to grant it to a “son of David.” The Gospel proclaims the accomplishment of the promise made to David: one of his descendants has fulfilled the words of Nathan beyond all expectations. The second reading speaks of Abraham, the man who placed his trust in God. Like Abraham, Joseph too believed that the dreams of God would be fulfilled. Abraham and Joseph prove that whoever puts their trust in God will never be disappointed.
Ps 130:1-2, 3-4, 5-7a, 7bc-8
Mt 5:20-26 Full Readings
Brethren, on this second Friday of Lent, we are all encouraged and invited to abstain from meat and, if possible, deny ourselves some food by fasting, for the sake of those who don't have. This will help us move out and give alms to the anawim of the Lord.
Ps 51:3-4, 12-13, 18-19
Lk 11:29-32 Full Readings
Ps 86:1-2, 3-4, 5-6
Lk 5:27-32 Full Readings
Living in denial is a terrible misfortune. No Christian should be there. The scribes and Pharisees, in their holier than thou attitude, categorised the tax collectors and others as sinners undeserving of the company of Jesus. Jesus, however, retorts that it is not those who are well who need the doctor, but the sick. The church is both a gallery of saints and a hospital for sinners. Let us ask ourselves today: Am I so wrapped up in my virtue, like the Pharisees, that I feel I do not need Jesus? Do I feel I do not need to go to confession? Am I resolved to be less judgmental of others who sin differently? Am I resolved to respond more promptly, like Levi, to the invitation of Jesus to follow him?
Ps 1:1-2, 3, 4, 6
Lk 9:22-25 Full Readings
Saint Mary Ann of Jesus Paredes
Brethren, today's readings present to us the fundamental choices we have to make as Christians: to choose Life or Death as we see in the first reading, and to choose the world or to choose to save our souls, as presented in the Gospel. With the former, choosing life means following God's commandments, and choosing death means disobedience to God, who is the source of life. Moses sets out the two ways of the covenant. Choosing to love the Lord is the path to blessing, but turning away from the Lord to serve idols leads to curses. Moses urges the people to choose life and enjoy the blessing of living in the Promised Land. The two ways are echoed in the Responsorial Psalm, which “sets forth the two ways of life – the way of the righteous, which follows God’s Law and leads to prosperity (Psalm 1:1-3), and the way of the wicked, which is dominated by sin and ends in divine judgment (1:4-6)." (Ignatius Catholic Study Bible: Old and New Testament, 833). The wicked, who follow the path of foolishness, are like dried-up vegetation (chaff) that the wind easily blows away. The righteous person, who follows the path of wisdom, is like a tree planted near running water that yields fruit, thrives, and prospers.
Ps 51:3-4, 5-6ab, 12- 13, 14,
2 Corinthians 5:20–6:2,
Matthew 6: 1-6, 16- 18 Full Readings
Brethren, today we start our annual observance of the Lenten period, a period of forty days—a time for intense preparation of our hearts (and bodies) to receive the light of the risen Christ on Easter. The Forty Days of Lent is the annual retreat of the people of God in imitation of Jesus' forty days in the wilderness while he was being tempted. Forty is a significant number in the Scriptures. Moses went to the mountain to seek the face of God for forty days in prayer and fasting. The people of Israel were in the wilderness for forty years in preparation for their entry into the promised land. Elijah fasted for forty days as he journeyed in the wilderness to the mountain of God. We are called to journey with the Lord in a special season of prayer, fasting, almsgiving, and penitence (expressing true sorrow for sin and wrongdoing) as we prepare to celebrate the feast of Easter, the Christian Passover of Jesus' victory over sin, Satan, and death. Augustine of Hippo, 354–430 AD, teaches us, "Christians must always live in this way, without any wish to come down from their cross—otherwise they will sink beneath the world's mire. But if we have to do so all our lives, we must make an even greater effort during the days of Lent. It is not a simple matter of living through forty days. Lent is the epitome of our whole life." (Excerpt from Sermon 205, 1)
Psalm 50:5-6, 7-8, 14, 23
Mark 10:28-31 Full Readings
Brethren, Today also marks the end of our semi-continuous reading of the Book of Sirach. The passage we read describes worship that is acceptable to God. The author equates several actions to the temple sacrifices: keeping the law and the commandments are equated to an oblation and the sacrifices of a peace offering; works of charity are equated to the cereal offering (Leviticus 2:1-16); giving alms is equated to the thank offering (Leviticus 7:12); and refraining from evil and avoiding injustice is equated to an atoning sin-offering. We are encouraged to glorify the Lord generously and give generously to the Lord, who will repay us generously sevenfold.
Psalm 32:1-2, 5, 6, 7
Mark 10:17-27 Full Readings
Psalm 92:2-3, 13-14, 15-16
1 Corinthians 15:54-58
Luke 6:39-45 Full Readings
Brethren, today's central message, especially from the first reading and the gospel, is that the good tree bears good fruits, and obviously no good fruits come from a bad tree. This is how an authentic Christian too can be judged. A genuine Christian will be seen by his fruits: how one lives his Christian life, his way of talking and behaving, and how one is able to live in harmony, peace, and love of not only himself but also his fellow neighbours. These are the fruits of an authentic Christian. One of the important ways of knowing if one is a good tree or a bad tree is through speech. The wise sage of Jerusalem tells us that we should not praise anyone before he or she speaks. This is how to judge how one is. One shall surely be known from his fruits, especially from his or her speech.