Exodus 12:1-8. 11-14,
Psalm 116: 12- 13,
1 Corinthians 11:23-26,
John 13: 1-15 Full Readings See also Chrism Mass Reflection
Psalm 116: 12- 13,
1 Corinthians 11:23-26,
John 13: 1-15 Full Readings See also Chrism Mass Reflection
Psalm 89:21-22, 25, 27
Revelation 1:5-8
Luke 4: 16-21 Full Readings See also Evening Mass Reflection
Ps 69:8-10.21-22.31,
Matthew 26: 14-25 Full Readings
Psalm 71: 1-2.3-4a.5-6ab.15ab,
John 13:21 - 33.36-38) Full Reading
Saint Peter RegaladoBrethren, from Palm Sunday, we have been reflecting on the four servant songs in the book of Isaiah. Today we reflect on the second song, which is an account of the servant's prenatal calling by God to lead both Israel and the nations. The servant is now portrayed as the prophet of the Lord equipped and called to restore the nation to God. His success will come not by political or military action, but by becoming a light to the gentiles. Ultimately his victory is in God's hands. Isaiah 49:1-6. Isaiah 49:6 is quoted by Simeon in Luke 2:32 concerning the infant Jesus Christ during the time of His mother Mary's purification meaning that the Servant Isaiah was talking about is Jesus Christ himself, and indeed he restored nation of Israel (all people to God), the mysteries we are celebrating in this Holy Week.
Psalm 27: 1.2.3.13-14,
John 12.1-11 Full Readings
Reading I: Isaiah 50: 4-7
Psalm 22: 8-9, 17-18, 19-20, 23-24
Reading II: Philippians 2: 6-11
Gospel: Mk 14:1—15:47 Full Reading
PSALM Jeremiah 31: 10.11-12ab. 13,
John 11:45-57 Full Readings
Psalm 18:1-2a. 2bc-3.4-5.6,
John 10:31-42 Full Readings
Ps 40:7-8a.8b-9.10,
Reading II: Hebrews 10:4- 10,
Gospel: Luke 1:26-38 Full Readings
Psalm 102: 1 -2.15,
Psalm 23:1-3a.3b-4.5.6,
Psalm 51:3-4.12-13.14-15;
Hebrews 5:7-9;
John 12:20-33 Full Readings
Brethren, as we approach Holy Week, the readings of this Sunday prepare us and point to us to the suffering, death and resurrection of Christ in Easter. In the first reading we see the promise of God’s establishment of the New Covenant to his people which will be written in the hearts of people. Israelites had broken the covenant that God had made with them, for many times, and out of his mercy, the covenant was to be renewed, not, as previously, dependent on the institutions, Law and cult of Israel, but open to every individual, an individual commitment to the Lord, written on human hearts. This meant that there was no need for everyone to teach brother or sister what to do, but everyone from his or her heart would know what to do and one would be judged by his conscience. Though we must still learn from one another and accept the guidance of the Church, the bond is between God and the individual, no longer the race as such. For us Christians, this is ‘the covenant in my blood for the forgiveness of sin’ to which Jesus refers at the Last Supper. He sees it ratified in his blood, as the first covenant was ratified in the blood of animal-sacrifice. The forgiveness it brings is the final forgiveness, pre-echoed in God’s forgiveness of the sin of Israel down the ages.
Psalm 7:2-3.9bc-10.11-12,
Gospel: John 7:40-52 Full Readings
Nobody has Ever Spoken Like Jesus
Brethren today's readings continue with theme of rejection, abandonment and passing wrong judgement. Though the time for Jesus to be arrested has not come, these readings point to us the reality that Jesus will be rejected, abandoned even betrayed by his own disciple and then judged and sentenced to death unjustly. They also show us in a way that us as Christians who speak in the name of God will have such experiences and so we have to stand firm in faith until we reach our destiny.
Ps 89:2-3.4-5.27,
Reading II: Romans 4: 13.16-18.22,
Gospel: Matthew 1:16.18—21, or Lk 2:41-51a Full Readings
Brethren, what a Great Man, St Joseph is! He was made great not because of any privileges but because of the choices he made in life. Today’s Gospel refers to him as a “righteous man” and as a man who “did as the angel of the Lord commanded him.” Thus, his greatness is primarily on account of his moral righteousness and obedience to the will of God. The first reading proclaims an everlasting kingdom and how God decided to grant it to a “son of David.” The Gospel proclaims the accomplishment of the promise made to David: one of his descendants has fulfilled the words of Nathan beyond all expectations. The second reading speaks of Abraham, the man who placed his trust in God. Like Abraham, Joseph too believed that the dreams of God would be fulfilled. Abraham and Joseph prove that whoever puts their trust in God will never be disappointed.
Psalm 106:19-20.21-22.23;
Saint Cyril of JerusalemBrethren, today we continue our reflection on the identity, person and mission of Jesus, from Sunday up to today. As we have seen, Jesus is a Son of God, who came to earth to give life in fullness to whoever believes in Him (John 3:16) and save us from our sins as the promised Messiah whom God had promised when the first man sinned. However, it was difficult for the Jews to believe in Jesus as the promised Messiah and that is why we see many confrontations with Jesus especially when he calls himself Son of God (John 5:18). This did not stop Jesus from fulfilling his mission and he first tells the Jews the relationship between him and God, his father, as we saw in yesterday's gospel. This still was not easy for Jews to understand and in today's Gospel which continues the confrontation of Jesus with the Jewish leaders on the Temple, Jesus points out the witnesses that witness to his divinity and his mission as the saviour of the world. All these were to bring the kingdom of God here on earth but also that all will believe and have life everlasting with God. these witness are:
Dear, as we move towards Holy Week and Easter, Jesus is gradually revealing himself of who he is. He does this through his miracles but in today's Gospel he tells the Jews directly about the relationship between and his Father. This means that Jesus called himself the son of God which was the second accusation which led to his death in addition to breaking the law of sabbath. One of the fundamental Christians teachings and the basis of our faith is the Trinity, one God in three persons, each with distinctive roles. In addition to being a redeemer and saviour of the world, Jesus is the perfect revelation of the Father, when we see him, we see God, when he is at work, then, it is God who is at work. They work in union with one another and this is what Jesus establishes and tells the Jews in today's Gospel.
Psalm 46:2-3.5-6.8-9;
John 5: 1 – 16 Full Readings
Saint Clement Mary HofbauerPs 30:2 and 4.5-6.11-12a and 13b;
John 4:43-54 Full Readings
Believe in Jesus to be Saved
Brethren, today’s Sunday is traditionally called Laetare Sunday. It is called so following the first word of the opening antiphon: "Rejoice, Jerusalem and all who love her. Be joyful, all who were mourning, exult and be satisfied at her consoling breast." Laetare means Rejoice and therefore this Sunday is a Sunday of joy. It marks the half of the Lenten season (though strictly speaking, it is on Thursday of the third Sunday of Lent) and Easter is enticingly near. The vestments worn by the celebrant are rose-colored, not violet. This sunday is also important because it is the day of the second scrutiny in preparation for the baptism of adults at the Easter Vigil. Laetare Sunday is paralleled to Gaudete Sunday.
Psalm 51:3-4.18-19.20-21ab;
Luke 18;9-14 Full Readings
God Answers the Humble
Brethren, in today's Gospel, we are presented with the self righteous Pharisee and a sinner who went to the temple to pray. The Pharisee boasted of his doing good, while a sinner humbled himself, knowing that he is a sinner, and he went away justified.
Psalm 81:6c-8a.8bc-9.10—11ab.1 4,
Mark 12:28b-34 Full Readings
Brethren today's readings invite us to metanoia, to change from our sinful nature, and then to love God and our neighbours and doing so means that we are not far from the kingdom of God.
PSALM Psalm95:1-2.6-7abc.7d-9;
Luke 11:14-23 Full Readings
Listening to the Voice of God
Dear brethren, listening is a virtue in itself, for it is only when we listen that we can learn and understand. Listening to the voice of God keeps us informed, wise and safe. Rebellious people never listen because they are stubborn. The Lord rejects those who harden their hearts and rebuff His voice but He blesses those who listen and adhere to His voice. Today God calls us to believe in Him and to gather with Him. Let us therefore heed the voice of God and lead holy lives as a people. The Jews in the first reading did not heed to the voice of God and what he was telling them and finally their temple was destroyed and many taken to exile. “O that today you would listen to His voice harden not your hearts!
Psalm 147: 12-13.15-16. 19-20 (R. 12a);
Matthew 5:17-19 Full Readings
Fulfilling the Law
Brethren, today's first reading and the Gospel talk about the law and its fulfilment. The Law which was given to the Jews was to foster life and to live in communion with God the source of all life, for when we are in God then we have life. Jesus puts it clearly in today's Gospel that he didn't come to abolish this law but to fulfill it, though the scribes and Pharisees were always condemning him for breaking the law. The Pharisees and scribes followed the letter of the law while Jesus, in fulfilling the law, brought and taught the Spirit of the law, that is, law that fosters life and love of God and neighbours.
Psalm 25:4-Sab.6 and 7cd.8-9,
Matthew 18:21-35 Full Readings
To be Forgiven, You must Forgive
“Put on then, as God’s chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do” (Colossians 3:13).
Psalm 41: 2-3, 42: 3-4;
Luke 4: 24-30 Full Readings
God Uses Any One
Brethren, when you are doing well, and you have won the approval of many people, the expectation is that the people closest to you, your kith and kin, will be among them. According to Jesus in today’s Gospel, that expectation is not always met. As a matter of fact, your own people can be offended by your very success. More often than not, it is because they know you only too well. As the saying goes, “Familiarity breeds contempt.” The lack of recognition by his people did not deter Jesus from carrying on with his mission of salvation. The lack of recognition by people should not stop a disciple of Jesus from doing whatever good he has been sent to do.
1 Corinthians 1:22-25,
John 2:13-25 Full Readings
If first Scrutiny take place today, readings of Year A are used Scrutiny Year A Readings
Cleansing the Temple
Brethren, on this third Sunday of Lent, we are presented with Jesus cleansing the Temple. Today, this temple is us and Jesus longs to cleanse us, so that we become the true temples of the Holy Spirit and of the Trinity at large. It must have been difficult for Jesus to enter the temple and see all that was not as his Father intended it to be. Imagine the chaos as Jesus flipped over tables, brandished a whip, and angrily ordered the money changers to leave. People and animals scattered. As the tables turned over, coins rolled to the ground and people climbed over each other to pick them up. The disciples observed the pandemonium, their mouths probably gaping open. What a mess! But a necessary mess—even a holy mess. This mess was brought about by the love which Jesus had for his Father's house, it was a holy mess, holy anger, holy zeal which we should have in attaining the things of God.